• About
  • Customs Report 1821-2 (and Miscellaneous Petitions to Government 1820-5) and some Earlier Customs Data, including staffing, salaries, duties including, Cork, Kinsale, Youghal, Baltimore, with mention of Bantry, Crookhaven, Glandore, Berehaven, Castletownsend, Enniskeane, Passage, Crosshaven, Cove, Clonakilty, Cortmacsherry.
  • Eoghan O’Keeffe 1656-1723, Glenville, Co. Cork later Parish Priest, Doneralie 1723 Lament in old Irish
  • Historic maps from Cork City and County from 1600
  • Horsehair, animal blood an early 18th century Stone House in West Cork and Castles.
  • Interesting Links
  • Jack Dukelow, 1866-1953 Wit and Historian, Rossmore, Durrus, West Cork. Charlie Dennis, Batt The Fiddler.
  • Kilcoe Church, West Cork, built by Father Jimmy O’Sullivan, 1905 with glass by Sarah Purser, A. E. Childs (An Túr Gloine) and Harry Clarke Stained Glass Limited
  • Late 18th/Early 19th century house, Ahagouna (Áth Gamhna: Crossing Place of the Calves/Spriplings) Clashadoo, Durrus, West Cork, Ireland
  • Letter from Lord Carbery, 1826 re Destitution and Emigration in West Cork and Eddy Letters, Tradesmen going to the USA and Labourers to New Brunswick
  • Marriage early 1700s of Cormac McCarthy son of Florence McCarthy Mór, to Dela Welply (family originally from Wales) where he took the name Welply from whom many West Cork Welplys descend.
  • Online Archive New Brunswick, Canada, many Cork connections
  • Origin Dukelow family, including Coughlan, Baker, Kingston and Williamson ancestors
  • Return of Yeomanry, Co. Cork, 1817
  • Richard Townsend, Durrus, 1829-1912, Ireland’s oldest Magistrate and Timothy O’Donovan, Catholic Magistrate from 1818 as were his two brothers Dr. Daniel and Richard, Rev Arminger Sealy, Bandon, Magistrate died Bandon aged 95, 1855
  • School Folklore Project 1937-8, Durrus, Co. Cork, Schools Church of Ireland, Catholic.
  • Sean Nós Tradition re emerges in Lidl and Aldi
  • Some Cork and Kerry families such as Galwey, Roches, Atkins, O’Connells, McCarthys, St. Ledgers, Orpen, Skiddy, in John Burkes 1833 Commoners of Great Britain and Ireland:
  • Statement of Ted (Ríoch) O’Sullivan (1899-1971), Barytes Miner at Derriganocht, Lough Bofinne with Ned Cotter, later Fianna Fáil T.D. Later Fianna Fáil TD and Senator, Gortycloona, Bantry, Co. Cork, to Bureau of Military History, Alleged Torture by Hammer and Rifle at Castletownbere by Free State Forces, Denied by William T Cosgrave who Alleged ‘He Tried to Escape’.
  • The Rabbit trade in the 1950s before Myxomatosis in the 1950s snaring, ferrets.

West Cork History

~ History of Durrus/Muintervara

West Cork History

Monthly Archives: May 2015

The Irish Methodist roots of Stanley Baldwin, British Prime Minister

10 Sunday May 2015

Posted by durrushistory in Uncategorized

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jrirish's avatarIrish Methodist Genealogy

Stanley Baldwin, 1st Earl Baldwin of Bewdley, KG, PC (1867-1947) was a British Conservative politician who served on three occasions as Prime Minister of the UK. (1923-4; 1924-9; 1935-7). During his latter period in office he oversaw the abdication of King Edward VIII.

His mother, Louisa MacDonald, was the grand-daughter of James MacDonald who was called into the ministry in Ireland by John Wesley in 1784. Her father was George B MacDonald who entered  the itinerancy in 1825 and her brother was Frederic W MacDonald who served as President of the British Wesleyan Conference in 1899. There were also Methodists on the Baldwin side of the family descended from Rev Jacob Stanley, Sen.

Through his mother’s family, Stanley Baldwin was also a first cousin of the writer and poet Rudyard Kipling.

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‘Swaddlers’ … An early nickname for Methodists in Ireland

10 Sunday May 2015

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jrirish's avatarIrish Methodist Genealogy

At the request of a small society formed by a soldier in 1745, John Cennick who had been one of Wesley’s preachers but was now a Moravian, came to Dublin in June 1746 and began to preach in a chapel in Skinner’s Alley hired from the Baptists.

Charles Wesley explained how the ‘Swaddler’ title originated (in his diary entry for 10th September 1747).

“One I observed crying, ‘Swaddler,swaddler!’ (our usual title here). ……. We dined with a gentleman, who explained our name to us. It seems we are beholden to Mr Cennick for it, who abounds in such like expressions as ‘I curse and blaspheme all the gods in heaven, but the babe that lay in the manger, the babe that lay in Mary’s lap, the babe that lay in swaddling clouts [clothes], etc’. Hence they nicknamed him ‘Swaddler, or Swaddling John’. And the word sticks to us all, not excepting the clergy.”

View original post 24 more words

Methodism – at the centre of Ireland

10 Sunday May 2015

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jrirish's avatarIrish Methodist Genealogy

More interesting facts from Irish Methodist Genealogy ……..

“In 1824 a House of Commons committee recommended a townland survey of Ireland, with maps at a scale of 6 inches, to facilitate a uniform valuation for local taxation. The Duke of Wellington, then prime minister, authorised this, the first Ordnance Survey of Ireland. The survey was directed by Colonel Thomas Colby, who commanded officers of the Royal Engineers and three companies of sappers and miners.” (Ordnance Survey Memoirs of Ireland)

The Methodist Church at Athlone bears the British Government arrow survey mark where the Ordnance Surveyors started mapping Ireland – it was regarded as the centre point of Ireland.

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John Wesley’s twenty one visits to Ireland

10 Sunday May 2015

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jrirish's avatarIrish Methodist Genealogy

Those of us who pursue an interest in Irish Methodist genealogy look to John Wesley as having been the instigator of the eighteenth century religious revival in Ireland.

He arrived for the first time at St. George’s Quay in Dublin on Sunday, 9th August 1747 and bade farewell in the same city on Sunday, 12th July 1789. In the intervening forty-two  years, about five and a half were spent in Ireland, during the course of twenty-one visits. The County of Kerry appears to have been the only one he failed to reach as he travelled through the length and breadth of the land.  When English Methodists questioned his allocation of so much time he responded, “Have patience, and Ireland will repay you”. 

History has proved his words to have been prophetic and Irish Methodists have carried their faith with them as they have become widely dispersed throughout the world.

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Gallery

Magic Forest

10 Sunday May 2015

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This gallery contains 15 photos.


Originally posted on Roaringwater Journal:
Thomas A byway taking off to the north just after the Cross House on the Skibbereen…

Gallery

Seeing the Light

10 Sunday May 2015

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This gallery contains 12 photos.


Originally posted on Roaringwater Journal:
Toe Head Thistle Up to Christmas I had been using my iPhone for photography. Upside –…

The Ó Dalaighs (Dalys) of Muintervara, West Cork, Rymers/Poets to the McCarthys and O’Mahonys from c 1300, founders of Bardic School, by Oral Tradition where the Sons of the King of Spain Attended.

10 Sunday May 2015

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https://www.google.ie/maps/place/Dromnea,+Co.+Cork/@51.5847637,-9.6764086,15z/data=!3m1!4b1!4m2!3m1!1s0x48459d1f5958ced3:0x2600c7a819bb5172

The Ó Dalaighs (Dalys) of Muintervara, West Cork, Rymers/Poets to the McCarthys and O’Mahonys from c 1300, founders of Bardic School, by Oral Tradition where the Sons of the King of Spain Attended.

Courtesy Dr. Jane Fitzpatrick, Four Courts Press.

http://www.thesheepsheadway.ie/index.cfm/page/kilcrohanechurch

Click to access odaly-bardic-school-kilrohane.pdf

Machnamh an Duine Dhoilíosaigh (The Melancholy Man’s Reflections), Seán Ó Coileáin, (1754-1817) (John Collins, The Silver Tongue of Carbery), and his Manuscripts.

Séan Ó Coileáin (1754-1817), Carbery Poet, ‘The Silver tongue of Munster’, born into an Ireland of Broken Abbeys, Roofless Churches, Battered castles, Burnt Houses, Deserted Villages united in common Poverty. Attendance 1773 at Coimba, Portugal, College for Christian Refugees.

John J. McCarthy, Tullig, Durrus, Co. Cork and Nebraska, Rancher, Poet US Politician, Near Casper, Wyoming home to many from Muintervara.

Jeremiah Joseph (JJ) Callanan, 1786-1829, Some poems From Irish, Dirge of O’Sullivan Bere, The lament of O’Gnieve, The Outlay of Loch Lene, The Convict of Clonmel. Original English Gougaune Barra (I too shall be gone;- but my name shall be spoken When Erin awakes, and her fetters are broken), Oh Say, my ‘Brown Drimin’, On Cleada’s Hill (Mountain range between Millstreet and Killarney) the Moon is Bright, Poetry Hot Spots 1810s 1820s Carbery, Caheragh, Drinagh and Castlehaven. Extended Cork Callanan Medical/Apothecary Family. Patron Dr. Burke, Bantry 1820s.

1414. Treatise on Medicine translated by John O’Cullinane, Physician to Donal McCarthy Reagh and his tutor Pierce Ó h-Uallacháin, begun at Kilbrittain Castle.

Oileán ‘sea Cléire, Memories of Tráigh Chiaráin, A Cape Clear Sailorman, Lamentation for my Mother, The Fastnet, The Dance, Dánta de Pat the Poet Cotter (John K. Cotter) as ‘An Logainmníocht in Óileán Cléire

31-Scan 1759 30-Scan 1758 29-Scan 1757 28-Scan 1756 27-Scan 1755 26-Scan 1754 25-Scan 1753 24-Scan 1752 23-Scan 1780 22-Scan 1779 21-Scan 1778 20-Scan 1777 19-Scan 1776 18-Scan 1775 17-Scan 1774 16-Scan 1773 15-Scan 1772 14-Scan 1771 13-Scan 1770 12-Scan 1769 11-Scan 1768 10-Scan 1767 09-Scan 1766 08-Scan 1765 07-Scan 1764 06-Scan 1763 05-Scan 1762 04-Scan 1761 03-Scan 1760 02-Scan 1781 01-Scan 1782

Francis Jobson’s Map of West Cork, 1589 including Cape Clear (Iniskyran), Baltimore, O’Driscolls, Rosbrin, Crookhaven, Bantry, Muintervara land of Rymers (O’Daly’s Bardic School), O’Sullivan Bere, Priest’s Leap.

10 Sunday May 2015

Posted by durrushistory in Uncategorized

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Tags

Baltimore, Bardic School, Elizabeth Fitzpatrick, Frances Jobson, O'Sullivan


Francis Jobson’s Map of West Cork, 1589 including Cape Clear (Iniskyran), Baltimore, O’Driscolls, Rosbrin, Crookhaven, Bantry, Muintervara land of Rymers (O’Daly’s Bardic School), O’Sullivan Bere, Priest’s Leap.

From Dr. Elizabeth Fitzpatrick on the Bardic School.

Map of Co.Cork and Kerry, 1575.

1588 Map of Beare and Bantry from Public Record Office, London, showing Soldiers besieging Castle, Deer in Glangariff, Churches, castles, Houses, Ships, with Commentary, 1958, by Bantry Antiquarian Paddy O’Keeffe.

John Speed, Map of West Cork, 1630.

Map of Carbery West Cork in Tudor Times.

Early Map of Baltimore, West Cork (Between 1605-1640), showing English Settlement, Dunasead Castle, Sherkin Island, Loo Rocks, Storehouse for Preserved Fish, 12 Fishing Boats, Seine Pilchards, 5 Possible Royal Navy Boats.


1-Scan 1754

A country service in 19th century Fermanagh

09 Saturday May 2015

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jrirish's avatarIrish Methodist Genealogy

George J Coalter, a village schoolmaster and evangelist, penned a brief account of a country service on the Ballinamallard circuit in his native Fermanagh. The preacher on that occasion (probably in the late 1880’s when Coalter was still a teenager) was Rev R Ker.

“The kitchen and room were full of people some of whom had come a considerable distance. The meeting began in the usual way” [hearty singing, much prayer and pointed preaching] “and after Mr Ker had preached for a short time, he stopped suddenly. Then he personally and audibly spoke to each one about his or her spiritual condition. In those days people were not offended by such an approach, although I believe some felt embarrassed.

Religion was in the very air of these Gospel services. I remember hearing the people sing on their homeward way from such a gathering……. Charles Wesley’s lines would describe the ‘meek…

View original post 34 more words

The early Methodist preachers in Cork – 1748

09 Saturday May 2015

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jrirish's avatarIrish Methodist Genealogy

A fascinating letter written by a young Quaker, Susanna Pim, in late summer 1748, has provided historians with a first-hand account of the preachers’ early activities in Cork.

“The Methodists are here these some weeks. There is a great reformation wrought amongst the people. They preach twice a day, at five in the morning and seven in the evening. It is thought there were ten thousand yesterday. They go every day to the jails to preach to the prisoners. They are now gathering money to release the poor debtors. Yesterday, after they had done preaching, they desired that the people might contribute to it, and lest it should be imagined that it was for themselves, they appointed men to stand one on each side of the [Hammond’s] Marsh where they preached to collect the money. They collected yesterday evening upwards of twenty pounds, which was the first time of gathering.”

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