In Praise of The Humble Sloe. Flor Crowley 1959.

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SLOE

Sloe jelly (or sloe jam, if you prefer) is almost unknown, which is a shame because it’s quite possibly the finest fruit jam you can make; tart, tangy and mysteriously dark. Sloes grow on blackthorn bushes, which are prickly customers at the best of times, and ordinarily you wouldn’t get much jelly for your trouble. Happily there’s a cheat, which is the addition of cooking apples. Apple brings out the flavour of the sloes and mellows their bitterness, helps the jam to set, and plumps the jam out to three times its original volume, making those prickly little prizes go a lot further. You can also get very similar results using bullaces instead of sloes; the flavour isn’t quite so good but the bushes are less thorny and tend to yield more heavily.

Sloe jelly, image

How to make sloe jelly

  1. Weigh your crop of pricked, frozen or frosted sloes in a saucepan. Add just enough water to cover the fruit, bring to the boil, and simmer until the berries are pulpy (you may need to mash them a bit).
  2. Add twice the weight of washed, chopped apples (peel, core and all), and the juice and peel of half a lemon for every kilo (2 lbs) of apples. Bring to the boil, simmer until pulpy again, and leave to cool down a bit.
  3. Strain the pulp through a scalded jelly bag or fine muslin into a suitable container. You shouldn’t squeeze the bag to hurry it up or you will have cloudy jelly, so leave it to dribble through overnight.
  4. The next day, measure the juice and add 400g of sugar per 500ml (1 lb per pint). Stir it over a medium heat until it comes to the boil, and skim off any scum.
  5. Boil the liquid until it reaches setting point (you can use a sugar thermometer for this, or just keep checking it with a cold plate), then ladle into hot jars and seal

Sloe Cordial

1kg Sloes

1 litre water

Juice of 1 lemon

Granulated Sugar (80g per 100ml liquid)

1. Bring the sloes, water and lemon juice to the boil and simmer for 5 minutes.

2. Break up the cooked sloes with a wooden spoon or potato masher, don’t bother about the stones as they will be sieved out later.

3. Simmer for a further 10 minutes.

4. Pour the mixture through a sieve.  If you want your cordial to be clear you should line your sieve with a muslin and don’t push the pulp through.  I didn’t do that and although the cordial is perfectly fine it isn’t clear.

5. Clean the pan and pour the juice back in, add the sugar and heat gently until the sugar has dissolved.

6. Bring to the boil and simmer for another 10 minutes.  Cool and bottle in sterilised bottles.

Sloe gin is just the tipple for warming up cold days, but you have to think ahead and make it now so the rock-hard, purple-black fruits have time to flavour the gin. Your gin isn’t ready until the colour resembles a decent Beaujolais.

THE RECIPE 

Prick your sloes, about 450g, with a needle or freeze them and bash with a heavy weight. Tip them into sterilised bottles, the fruit coming a third of the way up. Divide 350g of caster or granulated sugar among them then top up with gin or vodka. It will take about 750ml. Little point in using an expensive brand, by the way. Place the sealed bottles somewhere cool and dark. Leave for 8-10 weeks, turning the bottle occasionally, giving it a shake every week.

THE TRICK 

For me, the hardest part of making sloe gin is keeping my patience while it mellows. Well, that and finding enough sloes. I take great pleasure in pricking each berry with a needle in several places then dropping them into a bottle with sugar and gin, but others like to freeze the sloes in a plastic bag then bash them hard with a hammer or rolling pin. It is an effortless, kind-on-the-thumb way to get the best out of your hedgerow booty, though I much prefer the slow, non-violent way. Sloes are notoriously evasive. Forage for your own or try local farmers’ markets. I found this year’s supply in a greengrocer in Bristol.

THE TWIST

Yes, warming in a glass, but have you ever thought of using it in the kitchen? Even a tablespoon will add fruit depths to everything from gravy for game birds (pour it into the roasting tin and stir over a high heat to dissolve all the roasting debris into the gravy) to a major injection of flavour to a fruit crumble. Try it with plums or – best of all – with blackberry and apple. Not a gin type? Then use vodka. Suggest a drop of vanilla

….

Autumn is the perfect time to make sloe gin or vodka. Hedgerows are full of ripe, juicy sloes and the delicious fruity liqueur will be ready in time for Christmas. So why not give it a go? It’s so easy to make and you certainly won’t regret it when, feet up in front of the fire with the wind and snow howling outside, you treat yourself to a warming tipple. Why not try one of the other Allotment Heaven easy recipes?

Equipment needed

2 litre preserving bottle such as show here

Weighing scales

Ingredients needed

1 litre bottle of gin or vodka (no need to buy an expensive brand!)

450 grams of sloes

250 grams of white sugar, whose purpose is not only to sweeten the liqueur but to also extract the maximum amount of juice from the sloes.

Method

1. A few days before you’re ready to start put the sloes in a plastic bag and place them in a freezer. This will break the skins.

2. Let the sloes defrost before using.

3. Put the sloes, sugar and gin or vodka into the preserving bottle and seal.

4. Give the contents a thorough shake.

5. Shake the bottle every other day for a month.

6. Shake once a week for the second month.

7. When you’re ready to drink (see below) strain clear the liquid into the 1 litre sterilised gin or vodka bottle.

8. Add more sugar if necessary according to preference.

9. The liqueur can be drunk from the third month onward, though will improve with age.

The leftover sloes can be used to make jam.

 ..

To drink, add 10 parts water to one part cordial.

.. 

Words in Irish from Dunmanway, West Cork from Flor Crowley N.T. (National Teacher), Behigullane, Dunmanway.    Flor is the short for Florence the old version of the name in Irish is Finín, Fineen, Finghín.

Magistrate of same name:

Florence Crowley, 1895, Behagullane, Dunmanway, listed 1913.

1-1-IMG_5515

From his book ‘In West Cork Long Ago’, 1979, Mercier. Some of the practises flailing had probably gone out by the early 20th century.

Pages 9 and 10

https://docs.google.com/document/d/1dLSWVUsYRVa2ViKqOHyj5sl6Plz-tzLLVgpQgU3gvQM/edit

Drinagh 1940s

https://durrushistory.wordpress.com/2014/03/11/irish-on-ordinary-speech-drinagh-west-cork-1940s-agus-gaelige-i-measc-an-bhearla/

Pre 1965 farming practices West Cork, Red Elephant and Epicure potatoes, working with the grufán, threshing with the steam engine, winnowing of wheat and oats, working in the bog.

Flor Crowley NT, Behigulane describes farming practices in Dunmanway for small to middling farms which would have been common to Protestant and Catholic farmers from the Famine to the early 1960s. From then on, reclamation, rural electrification and specialisation spelled the end for many of the prctices described.

The page sequence in the PDF is out, note the bottom page number.

In West Cork ong Ago

1-Scan 1520
2-Scan 1521

ttps://durrushistory.com/2016/05/03/1847-bowling-score-at-castlemary-cloyne-co-cork/

Bowlers Aughaville, Dromore, Colomane, Durrus, West Cork.  Bill Barrett, Patrick O’Driscoll, Richard Barrett, John Connolly, Jimmy Crowley, J.j. Sullivan, Donald Crowley, Eugene Daly and Possible Origins in Co. Armagh and The North of England.

It has been suggested that road bowling was introduced to West Cork by weavers who came in in t18th century from the North of England.

Flor Crowley, a National Teacher from Dunmanway who taught in Bandon founded An Bol Cumann.  He wrote extensively on local matters and is books are now collectors items.

Thanks to Peter O’Driscoll, San Francisco and Donal O’Mahony, Cobh.

Bill Barrett who always wore white tennis shoes.    Patrick O’Driscoll of Aughavile was recognised as a reasonable good bowler he was the man that guided Bill Barrett during his early days as a bowler.

His grand son Peter O’Driscoll was told by Tom Hayes from Aughaville whom he met in San Francisco. Tom Hayes came to America & San Francisco in 1910, at the age of 17 years he was in the first World War, he died in 1974 and is buried in the Golden Gate National Cemetry. He never married.
Bill Barrett in his younger days was a senior class bowler. This was before you had tar and crushed rock surfaced roads.

Richard Barrett from Colomane Wood he would be a cousin to Bill Barrett, Richard brothers were Pat, Bob, Steven and John.  Older men around Colomane often said that John Barrett had the ability to a great bowler.
Richard was a local good bowler not quit a senior class bowler.

John Connolly of Colomane West was a senior class bowler.
Jimmy Crowley of Colomane was a local good bowler He was from the family that owned the trashing machine.
Donald Crowley of Colomane Pub was a local good bowler.

J.J. Sullivan of Coomane north was a local good bowler, he came to America about 1958 he was a cousin to  John Crowley’s family. My best guess is that John Crowley’s mother was J.J. Sulivan’s aunt.

The up and coming star was  Eugene Daly of Dromore  in 1960 and the later arrivals in San Francisco have told Peter O’Driscoll  that Eugene was a senior class bowler.

Around Drimoleague and Drinagh, there was a family of Sheen’s (Sheehan?) three brothers John, Jerry and Michael. also a Humphrey O’Leary was a senior class bowler.
These are bowlers that that bowled on a Sunday evening along the main road from O’Driscolls pub in Aughaville to Crowleys pub in Colomane.

The score of bowl started from the roadside sign post about two hundred yard east of the Aughaville cross-roads and ended at the sign post about two hundred yards west of Colomane pub, a distance of two miles.
There are other bowlers that came from Bandon and places near Cork City to bowl from Aughaville to Colomane.

In the Durrus area Danny O’Mahony of Ahagouna reckoned to be the best 84 yard loft with Mick Barry.  In his early years on the Dunbeacon Road sometimes Bill Barrett  would mark for him.

In the local folklore a son of one of the O’Donovan Landlord families (either That of Timothy of the Cove or Richard of the Fort) was reckoned to be a good bowler.   There is an excellent painting in the Crawford Art Gallery Cork of a member of the landlord Smith Barry family of East Cork bowling early 19th century in all his finery.

It has been said that road bowing was introduced to West Cork by weavers from the North of England.  In the Durrus/Schull are the Crostons were a weaving family who may have originated in Croston, Lancashire.  Another location for bowling is Armagh.  Here too there were may families introduced in connection wiht weaving/linen/flax to West Cork in the early 18th century from Co. Armagh, names such as Johnson, Richardson, Shannon. Williamson and Young among others..

1907.  Judge Lord Peter O’Brien of Kilfenora  (Peter the Packer) on Rosscarbery Foxhounds.  West Cork Hunts.

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Peter the Packer” (1842–1914): Born Peter O’Brien, he was a prominent Irish lawyer who served as the Attorney-General and later the Lord Chief Justice of Ireland. He earned his notorious nickname during the Land War era of the 1880s due to his aggressive practice of “packing juries” (excluding jurors deemed sympathetic to nationalist or agrarian defendants) to secure convictions.

The West Cork Connection: Though born in County Clare, O’Brien was a major figure on the Munster Circuit, frequently handling high-profile legal matters and prosecutions across County Cork. Beyond the courtroom, he was a passionate sportsman and an avid follower of regional hunts.

Miss Somerville referred to her part of team Somerville Ross author of the Irish RM series and a noted horsewoman.

Ireland’s foremost female writers of the nineteenth century, Edith Somerville and Martin Ross, advocated the ‘High Art of Comedy’ during the period of transition and turbulence in the Irish countryside. This critical biography of their collaboration from 1890 to Martin Ross’s death in 1915 studies the self-conscious artistry of the creators of the finest novel of the nineteenth century The Real Charlotte (1894). It considers the influence of both popular culture and high art in the treatment of the volatile Irish landscape and looks for the first time at the contexts of the immensely popular Irish R M stories and Edith Somerville’s accompanying illustrations. The writers’ sly send-ups of romantic notions of Irishness are revealed, while using certain expectations of a picturesque countryside to their own advantage. The book recontextualizes the writers’ fiction and illustrations through inter-disciplinary and cross-cultural methods by considering the influence of the visual arts, theatrical production, antiquarian study, and literature derived from Irish, British and European sources. In addition to Somerville and Ross’s interest in popular and elite art forms, the book stresses the writers’ all-consuming interest in land politics, suffragism, the Irish character and the Irish language, the workings of the law in the Irish countryside, and – above all – money and its lack in the small farms and cottages of Ireland.

Regional packs like the Rosscarbery Foxhounds faced a highly tumultuous period in Irish history, defined by significant structural transitions and political friction.

Political Resistance: By 1890, traditional foxhound packs across County Cork faced heavy opposition from the local Land League. Land League supporters frequently targeted hunts, viewing them as symbols of landlord ascendancy and oppression over tenant farmers. The Hungerford Legacy: Historically, the preservation of the hunt in Rosscarbery was heavily championed by local magistrates and landlords, notably Henry Jones Hungerford of Cahermore House, Rosscarbery. A famous local toast from the family summarized the regional sentiment: “We hope we may never see Carbery without a pack of hounds.”

Regional Consolidation: Around 1890, economic distress and political agitation in West Cork led to a shifting landscape for local sport. Many independent, private family packs across Cork were forced to disband or amalgamate with larger subscription clubs, such as the United Hunt or the Carbery Hunt, to survive the financial and social pressures of the era.

West Cork Hunts

https://docs.google.com/document/d/1dTHD86PwxIf3sYPRjPp8jCyb_WDSsAQjacA12riqRic/edit?tab=t.0

1920 Carbery Show, Skibbereen, Winners.


168 year old Carbery Show is back on the road
THE march of time caught up with one of the country’s most celebrated agricultural shows last year, but it’s back on track this year.
Thu, 15 Jul, 2004 – 01:00
Stephen Cadogan



Carbery Show in Skibbereen has been on the go since 1836. Indeed, the flavour of the show’s early years were immortalised by local literary figures, Edith Somerville and her cousin, Violet Martin, in their classic novel, Some Experiences of an Irish RM, which reached a worldwide audience in the hugely successful TV series, The Irish RM.

But last year, in the 167th year of the event, Carbery Show was halted because of construction of the N71 by-pass road through the show grounds.

Now, the work is completed, and the show is back on the road, as good as ever, complete with the Somerville Perpetual Challenge Cup, which, since 1950, has commemorated the family of Edith Somerville.

The major attractions at next Thursday’s event (July 22) will be the prestigious Cork County yearling horse and beef bull championships. But those who have fond memories of Mrs Céadogáin and Flurry Knox will still find plenty of inimitable west Cork characters at the Skibbereen event.

1920 Carbery Show, Skibbereen, Winners

https://docs.google.com/document/d/1zB_ua2QiQjp6AmO1Xn9KJAQ6y2y0-mpn8rMT7Ize0zM/edit?tab=t.0

1792-1970 West Cork Agricultural Societies and Shows, Races.

https://docs.google.com/document/d/1yoNjmDNQKT_pk3nvlCsT72YWYoDENcs–uaJxh2ber8/edit?tab=t.0

The Brehon Laws survived for at least 800 years in Ireland, with early Legal Annals indicating a unified legal culture and standardised literary language across the Island. Latest Addition: the Succession Act 1965. Dınnṡeanċas, meaning “lore of places”

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#AncientWorld_UCD Exploring early Irish law

Medieval texts provide evidence that #AncientWorld_UCD Exploring early Irish law

Medieval texts provide evidence that Brehon Law survived for at least 800 years in Ireland, with early legal annals indicating a unified legal culture and standardised literary language across the island. A world expert in Celtic historical linguistics, Dr Fangzhe Qiu examines the development of Irish language, literature and law from earliest times. His European Research Council (ERC)-funded #FLEXI project explores how medieval scribes preserved Early Irish Law by reinterpreting legal digests across centuries, and is shedding light on their identities, education, and motivations.

UCD houses a treasured collection of medieval manuscripts, written in both Irish and Latin. Our researchers are examining these complex sources with a fresh lens, to decipher their meaning, uncover intertextual networks, and reveal more about the people who created them. #TheStoriesThatShapeUs

Learn more: https://lnkd.in/duCa3kpA

Explore research on The Ancient World at UCD: https://lnkd.in/dX9GaP9i

UCD School of Irish, Celtic Studies and Folklore, UCD School of HistoryUCD College of Arts and Humanities, UCD Library, University College Dublin, UCD College of Social Sciences and Law, Research Ireland, Enterprise Ireland, UCD Global, UCD Alumni A world expert in Celtic historical linguistics, Dr Fangzhe Qiu examines the development of Irish language, literature and law from earliest times. His European Research Council (ERC)-funded #FLEXI project explores how medieval scribes preserved Early Irish Law by reinterpreting legal digests across centuries, and is shedding light on their identities, education, and motivations.

UCD houses a treasured collection of medieval manuscripts, written in both Irish and Latin. Our researchers are examining these complex sources with a fresh lens, to decipher their meaning, uncover intertextual networks, and reveal more about the people who created them. #TheStoriesThatShapeUs

Learn more: https://lnkd.in/duCa3kpA

Explore research on The Ancient World at UCD: https://lnkd.in/dX9GaP9i

A closer look at the Irish concept of ‘place’ in c12th century manuscripts known as the Dindsenchas

https://specialcollections.ul.ie/tag/dinnseanchas

Charles Haughey and Roger Hayes a reforming duo at the Department of Justice 1959-1964, the Succession Act influence of the Brehon Laws outrage to the threat to the integrity of the family farm and the threat to ‘Women of certain age’

Professor Thadeus O’Mahony (1822-1903), Ballineen, West Cork, Church of Ireland Minister, Professor of Irish at Trinity College Dublin (1861-79), Botanist and the Brehon Law Commission in the 1850s with Dr. John O’Donovan. His father was Cornelius O’Mahony Gentleman. He married Annabella Geoghegan of Rathmines, daughter of Henry in 1856. The same year he was Treasurer of the Ossianic Society in TCD and the O’Donovan Rossa/James Stephens Connection.

He was elected to the Kilkenny Historical Society in 1854 on the recommendation of R. Hitchcock Esq., being at that time Professor of Irish at St. Colomba’s College, Rathfarnham.

The Royal Irish Academy has a collection Graves of the papers between Doctor John O’Donovan and Rev Thadeus O’Mahony re the Brehon Law Commission. The eventual editions are now not hugely well regarded but were most important for the commencement os serious study into the topic. There is a Rev. Thadeus O’Mahony prize in TCD.

O’Donovan Rossa refers to his brother:

James O’Mahony of Bandon wrote to me that he wished to meet me to have a talk over Irish national affairs. He suggested that St. John’s Eve in Ross would be a good place, as crowds of people would be there, and we would escape any prying notice. We met there that day. We had our talk, and then we walked toward the Abbey field. The blind and the halt and the lame were there, in every path and passage way, appealing for alms — appealing mostly in the Irish language. We stood behind one man who was sitting down, his bare ulcerated legs stretched out from him. His voice was strong, and his language was beautiful.

Spouses and Civil Partners

  • With No Children: The surviving spouse or civil partner receives one-half of the estate if there is a will, or the entire estate if there is no will. [1]
  • With Children: The surviving spouse or civil partner receives one-third of the estate if there is a will, or two-thirds if there is no will. [1]

Children’s Rights

  • Intestacy: If there is no will, the remaining one-third of the estate goes to the children. [1]
  • Contesting a Will (Section 117): A child can apply to court if they feel a parent failed in their moral obligation to provide for them. This only applies when a parent leaves a will. [1, 2]

1806, Living in a Colony. Catholic Electors in Ireland.

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Election of Daniel O’Connell, 8th July, 1828 from diary of Amhlaoimh Ó Súilleabháin (Humphrey O’Sullivan)

1804 Justice of the Peace (Magistrate) Guide, Papist Warrants including Committal of a Popish Priest for Marrying Contrary to Law.

Even in 1804 these measures were a throwback to the Penal Laws of the early 18th century and had fallen into abeyance.  The marriage stipulation features in a major case c 1770s involving one of the Bantry Whites (later Lord Bantry family).  He had married a Miss Dillon, a Catholic.  He later had the marriage annulled as it was illegal having been  performed by a ‘Popish Priest’

https://wordpress.com/post/durrushistory.com/35781

Effect of Penal Laws.  Sons Of Irish Catholic Aristocratic Families Requirement to Produce Genealogical Proof for Crown Service on the Continent 17th 18th and 19th centuries.

https://wordpress.com/post/durrushistory.com/28655

1840 Legal Action on 1740 Deed Whereby Thornhill acted as Trustee for Galweys on Hedges Eyre Macroom, Co. Cork, Estate to Circumvent Penal Laws and Ejectment Action by Hedges Eyre estate in 1840.

https://wordpress.com/post/durrushistory.com/20700

Miss Mary Twomey from Schull near Skibbereen reads her Recantation from The Errors of The Church of Rome and Embraced the Protestant Religion at St. Nicholas Church, Cork.

Sometimes this would be done on inter-faith marriage, other time an empty formula for conveyancing or professional purposes to technically comply with the Penal Laws.

Another Twomey appears on the Cork Convert Rolls:

Thomas Twomy, Gent. 1730 Cork

Convert Rolls, Co. Cork.

https://wordpress.com/post/durrushistory.com/14948

1763, Death at age of 102 of Henry Galwey Esq., Bantry From a Former Very Opulent Family Honest people Reduced in Recent Years Of Frequent Seizures Falling On Hard Time

https://wordpress.com/post/durrushistory.com/13606

Penal Laws in Co. Cork early 18th century, Father Donogh Sweeney, Doctor of Sorbonne, Paris, , arrested like common criminal for saying Mass by Richard Hedges, Macroom, Warrant 16th October 1712. Petition of 1717 of Samuel Potter Innishannon to Lord Liutenant re ‘Bringing to Justice’ two Popish priests Charles Carthy and Teige Mahony for saying Mass and a Popish Schoolmaster Owen Cartie and who has shown great diligence in apprehending and prosecuting many secular and regular Popish clergy

Hedges was associated with the Whites then of Whiddy later Bantry House dn the Blairs Dunmanway/Bantry/Durrus, Davies Macroom and the Fenwicks of Dunmanwya in acquiring large blocks of land from the London Hollow Blade Company. They were later involved in smelting, forest clearing, and Bantry fisheries.

https://wordpress.com/post/durrushistory.com/7445

Correspondence regarding rents and royalties owed Lord Bandon by the Dereenalomane Barytes Mines Company (later Dunmanus Bay Barytes Company), Ballydehob/Durrus. 1913-20,


correspondence regarding rents and royalties owed Lord Bandon by the Dereenalomane Barytes Mines Company (later Dunmanus Bay Barytes Company), 1913-20,

Page 23

In Cork Archives:

Scart and Barytes Mines Derreenlomane, (Doirín na Lomán: Little Oakwood), Ballydehob, West Cork, Barytes Mines.

https://docs.google.com/document/d/1-qw3py3ewmBM6LEUpxJUOYQm4y_Gs5ZG-p_1Wk9EGRU/edit?tab=t.0

Ireland’s Heritage Apple Trees.  Brehon Laws,  listed crab apple trees among the airig fedo (‘nobles of the wood’); the ‘nobles’ were the most important of four classes of trees, based on economic importance The penalty for cutting down a noble tree was provision of a  number of milch cows to the tree’s owner


Courtesy: C. Elliott-Kingston and G. MacMaster

School of Agriculture and Food Science, University College Dublin, Belfield, Dublin 4, Ireland; School of Biology  and Environmental Science, University College Dublin, Belfield, Dublin 4, Ireland.

https://docs.google.com/document/d/1J3Grn1vHGmLyP5hh79Uh6vDiB3wEjdmQ4diz-1jwyq0/edit?tab=t.0

Lamb-Clarke Irish Historical Apple collection


UCD is home to the Lamb-Clarke Irish Historical Apple collection. The collection comprises some 85 cultivars of culinary and dessert apples, with around 45 being uniquely Irish. While names of townlands such as Oola in Limerick and Waterford and Oulart in Wexford suggest that apples are long cultivated in this country, nursery catalogues from the late 18th and early 19th century list Irish cultivars such as Kerry Pippin.

This collection, which has been supported by the Dept of Agriculture and Food, is an important genetic resource for development of new apple cultivars. It is an integral part of the School of Agriculture and Food Science (SAFS) and plays a crucial role in preserving Ireland’s apple-growing heritage, supporting biodiversity, and serving as an educational and research resource.

George Hegarty, cooker/eater, grafted from a unique variety of George Hegarty’s farm overlooking Dunmanus Bay, Rossmore, grafted 2016.